Why could you not build a temple adjacent to the Babri structure, similar to the case of Krishna Janmabhoomi in Mathura and Kashi Vishwanath in Varnasi?
The Hindus accepted to offer worship at the Ram Chabootar as a second best option. The temples at Mathura and Varanasi have a similar significance. They were built at the time when Hindus were not their own masters. In all the three cases, the intention of the Hindus was to re-establish their claim to the sites, because of their cultural attachment to these locations. Where the sites in question have a special holy significance for Hindus, they should not be asked to keep on being contented with the second-best option. The manner of offering of prayers at these sites being unsatisfactory, the ill will against Islam is perpetuated. The structures by the invaders at the above three sites keep on reinforcing this feeling, since their only objective have always been one of making political statements rather than being places of worship. The return of these three sites to the Hindus will go a long way towards improving religious harmony.
Related Questions
- At Case Conference, Research Conference, and similar meetings faculty and fellows discuss their ongoing research. Do we need to have biosketches and objectives for each?
- Could the Babri structure have been moved from the Shri Ram Janmabhoomi site and built somewhere else?
- Was the Babri structure deliberately built over ruins of a temple in Ayodhya?
