What is the Keltrian view of Deity?
We see Deity in many different aspects, both male and female. These different aspects of Deity each represent different aspects of life, nature and the seasons. We use appropriate aspects of Deity in rituals and in our lives to help us maintain contact. The idea that these aspects of Deity are separate from each other is called polytheism (many Gods). The idea that these aspects are part of a larger whole (often called the unmanifest and sometimes God) is called pan-polytheism. In Keltrian Druidism, we see both polytheism and pan-polytheism as valid views of Deity. We believe that Deity exists in all living things. We see each human, animal and plant as a unique expres-sion of the Divine. Some Druids extend this view to what are normally considered inanimate objects such as wells, rivers, and mountains. They see Divinity in many places such as mountains, rivers, and the wind. This idea, that inanimate objects are in some way living is called animism. Keltrian Druids are animistic at le
We see Deity in many different aspects, both male and female. These different aspects of Deity each represent different aspects of life, nature and the seasons. We use appropriate aspects of Deity in rituals and in our lives to help us maintain contact. The idea that these aspects of Deity are separate from each other is called polytheism (many Gods). The idea that these aspects are part of a larger whole (often called “The Unmanifest” and sometimes “God”) is called pan- polytheism. In Keltrian Druidism, we see both polytheism and pan-polytheism as valid views of Deity. We believe that Deity exists in all living things. We see each human, animal and plant as a unique expression of the Divine. Some Druids extend this view to what are normally considered inanimate objects such as wells, rivers, and mountains. They see Divinity in many places such as mountains, rivers, and the wind. This idea – that inanimate objects are in some way living – is called animism. Keltrian Druids are animisti
