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What is the concept of trinity?please give some reference of bible?

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What is the concept of trinity?please give some reference of bible?

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It’s a false doctrine. “And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, “This is my beloved Son, in whom I am well pleased” (Matthew 3:16-17; See also Mark 1:9-11, Luke 3:21-22, and John 1:32-34). Many have used the above passage as a proof-text for the Trinity. Is this the point of the passage? In order to get a better understanding of the passage, all four gospel accounts need to be consulted and compared/contrasted. All three synoptic gospels agree that the heavens were opened. Matthew, Mark, and John agree that the Spirit of God was seen to descend upon Jesus in the form of a dove. The gospels of Matthew and Mark use “he” to refer to the person who saw the Spirit of God descending in the form of a dove, whereas John uses the personal pronoun “I” in reference to the person who saw this phenomenon. Matthew al

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The “trinity” is a devilish doctrine found nowhere in the bible! Second Corinthians 13:14 reads, “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.” Again, we should remember that Paul penned this verse of Scripture at a time when trinitarianism was still a doctrine of the future, and therefore the verse was not puzzling or unusual at the time. Basically, the verse conveys three aspects or attributes of God that we can know and have. First, there is God’s grace. God has made His grace available to mankind through His manifestation in flesh, in Jesus Christ. In other words, unmerited favor, divine help, and salvation come to us through the atoning work of Jesus. Then God is love, and love always has been part of His basic nature. He loved us long before He robed Himself in flesh as Christ. And finally, the baptism of the Holy Ghost gives us communion (fellowship) with God and with our fellow believers: “For by one Spirit

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The relationship of God the Father, God the Son and the Holy Spirit (the Godhead or Trinity) has been hotly debated over the centuries since Jesus’ death and resurrection. The “Trinitarian” view is that the Godhead, exists as three persons, but one being. Under this doctrine each of the persons of the Trinity is understood to have one identical essence, not merely similar natures. Since the beginning of the third century the doctrine of Trinitarianists has been stated as: “the one God exists in three persons with one substance or essence.” This doctrine is in contrast to “Nontrinitarian” religious beliefs that see the Trinity as either: (1) “one deity/one person” (unitarianism); (2) there is one God, a singular spirit who manifests himself in many different ways (Oneness); (3) the heavenly father, resurrected son and Holy Spirit are different modes or aspects of one God (Modalism); (4) “one deity/two persons” (Binitarianism); and (5) the general Mormon view that the Godhead consists of

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This is in response to our dear Muslim friends: Muslims and Christians although might use the same words and expressions, they convey different meanings to different people. Some might even reject the use of certain words and expressions because their understanding of what they mean is not only different from ours but contrary to their own belief system. This is particularly true of the way Muslims have understood certain concepts of Christianity. From its very inception Islam formed a misunderstanding of these concepts and over the centuries further misunderstandings have developed. There are basically 5 misunderstandings: 1. Christians believe in 3 gods and that the Trinity is composed of God, Mary and Jesus. Discussion on the Trinity has nothing to do with the number of gods, but with the nature of God. It must also be emphasised that Mary is not part of the Godhead, but that the Bible shows this one God revealing himself as Father, as Son and as Spirit or – perhaps in an easier way

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