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What is “substantive dualism” in theistic psychology?

psychology theistic
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What is “substantive dualism” in theistic psychology?

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In history of psychology textbooks, dualism is always discussed in relation to the “body-mind issue,” which has been debated by every generation of philosophers and psychologists since Aristotle and Plato. Ordinarily it is Descartes who is identified with the body-mind dualism, since he argued that mental phenomena are not physical and belonging to the brain, but spiritual belonging to the soul which was immortal, unlike the body which was temporary. This outlook was traditional for European philosophers who were almost always of Christian upbringing and schooling (including Newton, Darwin, Locke, Hume, Wundt, Emerson, William James, Herbert Mead, Jung, Carl Rogers, etc.). Although they were all dualists by culture and education, in their scientific writings they were very careful not to admit dualism, but to keep it away from their science. This is why an non-theistic science and an non-theistic psychology literature has developed. Since we teach from this literature there has been a

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