What evidence is there in the New Testament and elsewhere to support a negative case and for the Sabbaths, New Moons and Feasts of the Bible?
Trinitarian Sunday worshippers usually claim that the New Testament indicates that the Jewish Christians held both the seventh day and the first day of the week as holy days. There is no doubt that Christ kept the Sabbath and the entire Feast, New Moon and Holy day Structure during the Temple period as did all the apostles. Paul preached in the synagogues on the Sabbath. It was due to the fact that he established a collection for the assistance of the Jerusalem church on the first day of the week that it was claimed that Gentile Christians met to break bread. This was by using the text in Acts 20:7. This was claimed as a second sacred day and was called the Lord’s day to distinguish it from the Sabbath. Some even try to claim that it was probably the only one observed by the Gentile converts. That claim is completely false. The text in Acts 20 refers to the mia ton Sabbaton which as Bullinger says is the “first of the Sabbaths” and refers to the first week of the Omer count to Pentecos
Trinitarian Sunday worshippers usually claim that the New Testament indicates that the Jewish Christians held both the seventh day and the first day of the week as holy days. There is no doubt that Christ kept the Sabbath and the entire Feast, New Moon and Holy day Structure during the Temple period as did all the apostles. Paul preached in the synagogues on the Sabbath. It was due to the fact that he established a collection for the assistance of the Jerusalem church on the first day of the week that it was claimed that Gentile Christians met to break bread. This was by using the text in Acts 20:7. This was claimed as a second sacred day and was called the Lord’s day to distinguish it from the Sabbath. Some even try to claim that it was probably the only one observed by the Gentile converts. That claim is completely false. The text in Acts 20 refers to the mia ton Sabbaton which as Bullinger says is the “first of the Sabbaths” and refers to the first week of the Omer count to Pentecos
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