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It is hard to see how contractarianism can permit movement from the status quo. How did alleged contracts that denied liberty to slaves and excluded women from voting come to be renegotiated?

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It is hard to see how contractarianism can permit movement from the status quo. How did alleged contracts that denied liberty to slaves and excluded women from voting come to be renegotiated?

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Contractarianism also is unable to adequately account for the rights we give to those unable to form contracts, i.e., infants, children, senile people, mental deficients, and even animals to some extent. Various means have been advanced to try to account for the attribution of rights to such individuals. We have no space to deal with all of them. Instead, we briefly address a few. One attempt involves appealing to the interests of true rights holders. For example, I don’t eat your baby because you have an interest in it and I wouldn’t want you violating such an interest of mine. But what if no-one cared about a given infant? Would that make it fair game for any use or abuse? Certainly not. Another problem here is that many people express an interest in the protection of all animals. That would seem to require others to refrain from using or abusing animals. While this result is attractive to the AR community, it certainly weakens the argument that contractarianism justifies our use of

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