If Karaites can accept any interpretation of the Bible than why not just accept the Rabbinic interpretation?
Choosing a correct interpretation is not a matter of arbitrarily picking between several equal options but requires intense study to discover the strengths and weeknesses of each argument. In the end the individual must make a decision based on their conscience and understanding. The problem with Rabbinic “interpretation” is that the Rabbis employ so-called “Midrashic” methods of interpretation, which deviate from the plain meaning of the text. A valid interpretation must fit the plain meaning of the text and be consistent with the rules of grammar and the context of the passage. Rabbinical exegesis routinely takes passages out of context and ignores the nature of the Hebrew language. For example, the Talmud teaches that when someone makes a vow to be a Nazir without specifying the time span, they must remain a Nazir for 30 days. The time span of 30 days is derived from the Gematria (numerological) value of the word “YiHYeH” (‘he will be [a Nazir]’) which appears in the command of Nazi
