How does the practice of self-defense fit into the concept of Ahinsã?
A. Ahinsã is not just non-violence or not resorting to arms, but it is also the feeling that tries to reduce harm to all living creatures. Sometimes, force or violence may in fact be necessary to prevent harm. Suppose a train is heading towards a child who is standing in the middle of railroad tracks. We would be inclined to push the child out of the way to save his or her life. Suppose that a wild animal is running ferociously to attack a group of tourists. The animal may need to be wounded to prevent harm to numerous people. Ahinsã recognizes the right to defend one’s self, family, community, and country through the most feasible and appropriate, yet least violent, means necessary. However, defending oneself should never be used to justify violence that is not provoked or warranted. One should be careful that defending one’s self does not become a hidden form of aggression.
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