Even if Hagar was a bondwoman, does that affect the rights and privileges of her son Ishmael?
The answer can be found in the Bible itself. In Hebrew traditions, the firstborn son was to have double portions of honour, even inheritance, and that right could not be changed due to the status of his mother. In The Interpreter’s Bible, we read the following commentary on Deut. 21:15-17: “However, the law of the first-born had ancient sanction, and so long as it was accepted justice demanded that mere favoritism not be allowed to deprive the eldest son of his rights. It should be noted that God does not subscribe to human attitudes of ethnic or racial superiority or exclusivism, much less the submergence of spiritual and human qualities of mankind because of a certain unfortunate state of bondage. The fallacy of Ishmael’s inferior status owing to his mother’s “inferior” social status is not only contrary to the Judaic law (e.g. Deut. 21:15-17), it is also contrary to the moral, humanitarian and universal nature of God’s revelation cherished by any believer in Him. b) Only Isaac was t
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